Showing posts with label society. Show all posts
Showing posts with label society. Show all posts

Monday, January 23, 2012

Diverse Communities: The Problem with Social Capital Review

Diverse Communities: The Problem with Social Capital
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Finally a critique of the social capital concept that brings Bourdieu to bare on the significance of social closure for reprodicing inequality.

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Diverse Communities is a critique of Robert Putnam's social capital thesis, re-examined from the perspective of women and cultural minorities in America over the last century. Barbara Arneil argues that the idyllic communities of the past were less positive than Putnam envisions and that the current 'collapse' in participation is better understood as change rather than decline. Arneil suggests that the changes in American civil society in the last half century are not so much the result of generational change or television as the unleashing of powerful economic, social and cultural forces that, despite leading to division and distrust within American society, also contributed to greater justice for women and cultural minorities. She concludes by proposing that the lessons learned from this fuller history of American civil society provide the normative foundation to enumerate the principles of justice by which diverse communities might be governed in the twenty-first century.

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Saturday, November 26, 2011

Bowling Alone: The Collapse and Revival of American Community Review

Bowling Alone: The Collapse and Revival of American Community
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Putnam's commentary on modern American life is frightening at best.
I read Putnam's article by the same title in college and it left a lasting imprint because it crystalized my feeling that Americans are no longer involving themselves in civic and community life. His new book expounds on this depressing thesis and explains, in tremendous detail how Americans no longer value civic engagement or regard relationships with neighbors as worthwhile. He cites declines in participation in public clubs such as the Shriners and Elks clubs as well as more informal social gatherings like poker playing and family dinners. Using statistics and time diaries he plots indicators of civic engagement from its peak in the early 1960's and its subsequent decline thereafter. The greatest casualty throughout this transformation is in social capital, a term which predates Putnam and describes the emotional and practical benefits of personal relationship.
Putnam shows that civic clubs that have shown growth in membership since the 1960's have mostly been in massive national organizations whose membership is nothing more than people on mailing lists who pay an annual fee. Furthermore, religious organizations, whose members participate in their communities at greater rates than non church goers, are beginning to change their focus from civic participation to only tending to the needs of their church members.
The affects of this disengagement have impacted our health, democracy and safety. Putnams points out an axiomatic principle that as people associate with one another in various capacities, whether it be at the kitchen table, the sidewalk, the card club or the PTA, people form relationships that provide a pool of friends who can be relied upon when time are hard, the dog needs to be walked, or the poor elderly woman next door needs her home painted. Each relationship is an asset, the accumulation of which can be called one's "social capital."
Putnam does not place the blame for this on one source, but cites the entrance of women into the workforce, high levels of divorce, and urban sprawl among others as possible contributors. His most damning remarks are reserved for television. According to Putnam, no single technology has had such a damaging effect on America's civic and personal relationships. I enjoyed his attack on TV on a personal level because I decided 5 years ago to throw away my television and have never looked back.
Certainly, Putnam's concerns are not new. He admits to this and provides the reader with an excellent look at the Progressive Era when American's decided to solve the vexing problems of an industialized urban society by forming civic clubs and actively involving themselves in their community.
This is not a particularly fun book to read. In summary, it details how Americans have become spectators on life. The recent success of "reality based" television programs only illustrates how we have traded the potential richness of personal relationships for a false reality on our television screens. Life is about personal relationships, and it is sad to see how Americans have avoided these relationships.
Putnam is not all gloom and doom. As with everything, hope abounds. After reading this book, one should only be encouraged to find ways to involve himself or herself in their communities and invite the neighbors over for a BBQ. This is an important social commentary, and I encourage all to read it.

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Saturday, August 27, 2011

American Grace: How Religion Divides and Unites Us Review

American Grace: How Religion Divides and Unites Us
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I for one was blown away by the contents of this book. Once I started reading, I found it difficult to put down and fascinating. I am now convinced that we are all walking around with presuppositions about religion and religious beliefs in America that are just plain wrong. Think about it. You're a smart, educated, well-read adult. You try to keep an open mind throughout your life, and then along comes this 550 page book and smacks you, and your belief systems right in the face. Everything I thought about our country's religious status is now subject to re-interpretation. Here's why:The authors did very substantial research, over a period of years. It was painstaking, and brutally honest. They approach this project the way you would do a massive pharmaceutical drug research study. They did not inflict their own belief systems on what they found. There has been no study like this, anywhere approaching this effort in more than 50 years. At the same time, they made the book highly readable which for a research study is more than surprising. If I had to compare this study to anything comparable, it would be the Master's and Johnson study on sexual practices in America published many decades ago. That study revolutionized our thinking about sexual mores in this country, and this study will do the same thing for religion. You do not have to follow this book in sequence. Go into the table of contents, find a chapter that interests you and you will be able to go into whatever depth you like. Read a few pages or read the whole chapter, just be prepared to realize that what we think is not necessarily what the rest of us are thinking, and believing.Here are a few concepts straight out of the book that should pique your interest in reading more. * One third to one half of all marriages in America are interfaith marriages. Wow, this is surprising. It is difficult to stay married to someone if you do not respect that person. These marriages are producing a powerful respect for other religions, and that's probably good for all of us. * One third of all Americans have switched religions in their lifetime. I would never have dreamed the number was so large. * The young are more opposed to abortion than their parents, and more accepting of gay marriage. I would not have believed the abortion statistic, but research is research.

* Fervently religious Americans believe that people of another faith can go to heaven. This is another mind blowing statistic because it implies that people are starting to treat other people's religions with the same respect they accord their own.

* I was completely taken aback with the following. I knew that in 1960 a number of Protestants (30%) said they could not bring themselves to vote for a Catholic (John Kennedy) for President. I was alive then, I remember. Did you know that in 2004 John Kerry, a Catholic took only half the Catholic vote in this country? The other half went for George Bush, an evangelical Protestant.

* Jewish people are the most broadly popular religious group in America. Statistics are clear on this, regardless of what the news media would have you believe. What's interesting also is that Mormons tend to like, and are most comfortable with other people's religions, and yet are the least liked religion themselves. This would imply that Mormons are the most accepting, and yet least accepted of the religions in America. In summary I believe that you should be prepared to be amazed at your new understanding of who and what America believes in. It turns out we are the most religious country in the industrial world. Over 83% of us belong to a religion. More than 40% of us go to church almost every week, while 59% pray weekly, and one third of us read the scriptures every week, and 80% of Americans say that they absolutely believe there is a God. By way of comparison, 54% of the people in England never pray, that is true for only 18% of Americans. More than anything else, I was taken aback by the following. Almost 40% of Americans belong to a church or church group versus 9% for Italians, and 4% for the French. If you watch CNN when the Vatican elects a Pope, you see a million people in Vatican Square, you would think that 100% of Italians belong to the church. Read this book and be prepared to be amazed at what you will learn. The authors did a superb job at wringing out their personal biases, and portraying religion in America in an honest, respectful fashion, and they deserve to be read for what they have accomplished in this highly readable book. Good luck, and thank you for reading this review. Richard C. Stoyeck

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